The Ghosts of Nanking
Part two of a Special Multi-part series
about the Forgotten Holocaust of WWII
Part three: Echoes of guilt
By Jesse Horn
Continued Exclusive with Yasuhisa Kawamura,
Deputy Press Secretary of the Ministry of Foreign Affairs of
Japan, and Dr. Peter Stanek, President of the Global Alliance
for Preserving the History of WW II in Asia.
In December of 1937, the single worst
atrocity during the World War II era occurred by the hands of
the Japanese Imperial Army when they marched into China’s
capital city of Nanking and inflicted relentless and
unimaginable horror upon its people. Out of the 600,000
civilians and soldiers in the city, 300,000 would be murdered,
tortured, and defiled during six weeks of unbelievable carnage.
This was far more grievous and unspeakable than anything seen
in either the European or Pacific theaters of war.
In our continuing special series we
exploring the many aspects to this horrible event, what has
come as a result, and how there can be reconciliation just a
short few generations away. It has been 72 years since the city
fell, and as we look for answers to the many questions that
remain unsatisfactorily answered, we turn to those with
authority. Last week we began an exclusive conversation with
Deputy Press Secretary of the Ministry of Foreign Affairs of
Japan, Yasuhisa Kawamura, and Dr. Peter Stanek, President of
the Global Alliance for Preserving the History of WW II in Asia
to wade through the controversy.
The Japanese Government has historically
been unclear as to a firm stance on the subject of Nanking and
its responsibility, so we asked Mr. Kawamura for an official
response.
“Japan chose the path toward
a free democracy and peaceful development.” He began,
“Japan is not at all hesitant to look honestly at the
past and apologize to those who suffered tremendous damage and
pain. In 1995, the 50th anniversary of the end of the
war, then Prime Minister Tomiichi Murayama expressed a clear
apology”
“During a certain period in
the not too distant past,” stated Prime Minister Tomiichi
Murayama on August 15, 1995, “Japan, following a mistaken
national policy, advanced along the road to war, only to
ensnare the Japanese people in a fateful crisis, and, through
its colonial rule and aggression, caused tremendous damage and
suffering to the people of many countries, particularly to
those of Asian nations. In the hope that no such mistake
be made in the future, I regard, in a spirit of humility, these
irrefutable facts of history, and express here once again my
feelings of deep remorse and state my heartfelt apology.
Allow me also to express my feelings of profound mourning
for all victims, both at home and abroad, of that
history.”
“That position of the
Government of Japan has not changed since then,”
continued Mr. Kawamur, “ and the view has been reiterated
consistently by Japanese Prime Ministers and Foreign Ministers.
Prime Minister Yukio Hatoyama and Foreign Minister
Katsuya Okada of the new Administration have also confirmed
that the Administration succeed to and respect it.
Foreign Minister Okada, underlined not to simply repeat
the philosophies but to also ensure that Japan’s actions
follow what to say in words.
“In regard to the people who
suffered during the war,” stated Foreign Minister Katsuva
Okada at a press conference at the Foreign Correspondents Club
of Japan on October 7, 2009. “ people who were actually
hurt or lost loved ones during the war, now it is very
difficult to try to soothe their feelings. You cannot
change the past, and you cannot necessarily resolve these
feelings of bitterness that easily. We of course, have
officially accepted the Murayama statement. We intend to
continue to espouse the fundamental beliefs in that statement.
We have been doing so in the past.”
“In spite of our efforts
however, as you pointed out,” Mr. Kawamura continued,
“there are a certain number of people, and we understand
this, in some countries that still retain feelings of
bitterness against us. We understand this very well.
I think it is very important not simply to repeat the
philosophies and the ideas that were presented in the Murayama
statement, but to also ensure that our actions follow what we
say in words.” Mr. Kawamura expressed that he believes
there are some who have made this difficult.
“What has been unfortunate
in the past is that although publicly and officially the
successive Japanese administrations have said that they support
the Murayama statement, in spite of this, there have been other
public voices raised, often by Cabinet Ministers that suggested
that they felt a different way. In other words, because
there were these conflicting views expressed, some people did
receive the feeling that perhaps the Japanese government was
not sincere in what it was saying.
We want to make sure that this does not
happen again.”
Dr. Peter Stanek notes that there
are not only cabinet members whose statements raise concern,
but also other dignitaries and broader social structures as
well.
“Japan’s hesitancy to
embrace the truth of history is amply demonstrated in textbook
controversies of the 1980s and 1990s.” Dr. Stanek
expressed. This controversy refers to content in
government-approved history textbooks used in Japanese Junior
high and high schools. There has been concern raised by some
international observers that there has been a systematic
distortion of history in the Japanese educational system, which
appears to filter the actions of the Japanese Imperial Army
during World War II.
“Japan has yet to come to
grips with an honest account of its role in perpetrating the
greatest human catastrophe of the twentieth century, and has
yet certified history textbooks for the schools that accurately
report the Pacific War.” Dr. Stanek went on to address
Mr. Kawamura citation of Murayama’s statement in 1995.
“Why doesn’t he
include the earlier 1993 statement of Prime Minister of Japan
Morihiro Hosokawa? Hosokawa led the first non-LDP
government since 1955 from 1993 to 1995. Hosokawa was
highly critical of LDP corruption, and he is famous for his
“apology” of 1993, in which he publicly
acknowledged that World War II was a “war of aggression,
a mistaken war” and expressed responsibility and
condolences to the war victims and survivors, in Japan, its
Asian neighbors, and the rest of the world. The far
weaker 1995 statement of Tomiichi Murayama is one of personal
feelings of remorse. That this does not extend to the
government of Japan or Japan’s Imperial Armed Forces is
shown by the Diet’s rejection of the Murayama statement
upon his return to Japan. While Mr. Kawamura grandly
extends the personal views of Murayama to the entire government
of Japan, nothing could be farther from the truth.”
Dr. Stanek explained that Mr.
Hosokawa did not last long in government. He was ousted
in 1996, and went on to become one of the founders of the DPJ,
the party that wrested control finally from the LDP and is the
party of the current Prime Minister Hatoyama.
“The world awaits
clarification from Hatoyama,” he continued, “And
why does Mr. Kawamura fail to bring up the
“apologies” of Koizumi or of Akihito? If he
did, we might simply observe that after Koizumi’s
expression of personal sorrow he, Koizumi, conducted yet
another state visit to Yasukuni to worship the memory of 14
convicted and executed Japanese war criminals of the Pacific
War, nullifying any good will toward Japan. Emperor
Akihito chose a different style. Noting that Asians
suffered horribly during the Pacific War, he, Akihito,
expressed his personal sorrow over their plight, sidestepping
responsibility for either himself or his country.”
In next weeks continuing coverage
of the 72 Anniversary of the Massacre and Rape of Nanking we
continue the conversation with Dr. Peter Stanek and Deputy
Press Secretary Yasuhisa Kawamura in an attempt to understand
the legal repercussions and actions taken place after this dark
part of human history. Then we turn to examining not only why
reconciliation between two different cultures and generations
is challenging, but also how it is achievable in our exclusive
conversation with renowned psychotherapist Armand Volkas,
whose groundbreaking work Healing the Wounds of History has
focused on helping groups who share a common legacy of
historical trauma traverse the emotional terrain to
reconciliation. It is important to note that as this six part
series continues, from the release of the first in this series
signifying the starting of the clock, those who had to live
through this horror have at this point been under siege for two
weeks. There have been thousands of rapes and murders, and
unspeakable events that would create a traumatized city and
nation, and the generations to follow.
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